The world in present day 2016 is at an age of mass consumption. With mass consumption comes a mob mentality known as public opinion. Figures, such as celebrities, have massive influence over the general public opinion, determining what is popular and what is not. It is hard to influence people with the mob mentality to change their minds on subjects, especially since their opinions are based on very strong and intense emotions. Reason is not often the determining factor in manipulating public opinions. Continue reading
“Cha-ching!” goes the cash register as bills and coins are transferred between the two parties. Change is carefully counted out and handed over and is double checked by the receiver. The hum of the printer kicks in and the receipt prints out. The two parties exchange farewells and move on with their lives. The process of depositing money is somewhat of a mundane, mindless task; no critical thinking is involved. Education is heading in the same direction. As unfortunate as it is, students learn through a process that is quite akin to the way one deposits money.
As Paulo Freire said in “The ‘Banking’ Concept of Education”:
Education thus becomes an act of depositing, in which students are the depositories and the teacher is the depositor. Instead of communicating, the teacher issues communiques and makes deposits which the students patiently receive, memorize, and repeat.
Educational knowledge is just deposits of facts given by a teacher, as stated in the quote above. Mindless facts are pounded into student’s minds as they learn to recite those facts by rote without really learning anything, save for memorization, in the process. These facts, such as how many planets are in the solar system, or how the mitochondria produces ATP and is considered the “powerhouse” of the cell, do not lead to critical thinking and discussion rather they are meant as bits to be learned in the case that the person learning will end up on jeopardy one day. Most of the facts taught in school are not directly applicable to post-secondary life, and if they do not allow for further discussion, we have to ask why we are being taught this way.
Rarely in school is there the opportunity for students to voice his or her opinion on a subject and debate it with others; this is not only a crucial part of learning, but it is also a fun exercise that engages students into certain events/ideas. Things, like the political system of the United States, the country in which I live, is not stressed as important as learning that ‘Columbus sailed the ocean blue in 1642’. Discussion is a great way to see both sides of the story or event and it allows the chance for an individual to expand his or her perception and learn from his or her peers.
Bottom line, we as a society need to engage in more critical thinking activities and put an end to the mindless recitation of ‘facts’ that do nothing for the betterment of our educations. Engage in debate, engage in learning.
“What is Intelligence, Anyway?” is a short piece by Issac Asimov that focuses on intelligence and the different perceptions that surround it . For Asimov, he described himself as a very well educated person, who always scored high on aptitude tests. Asimov reflects on what it truly means to be intelligent as he describes his auto-repair man and how he was not as book-smart as Asimov himself was, but he had an incredible intelligence about cars that far surpassed Asimov’s intelligence in that subject.
Intelligence is all subjective. There is a quote I thought of while reading that is often attributed to Einstein, however the actual source of the quote has been disputed by many:
Everybody is a genius. But if you judge a fish by its ability to climb a tree, it will live its whole life believing that it is stupid.
Just because an individual does not know much about certain subjects like science, reading, or math does not make that individual stupid. I consider myself to be a fairly well educated person, with a varying knowledge on a variety of different topics, yet even a lesser educated person could outsmart me in certain areas. Like Asimov, I know very little about car mechanics, and if I had to fix my own car, my car would never get fixed properly. Even those considered brilliant in our society, such as rocket scientists, could have a hard time learning how to play the guitar.
Ultimately, this distribution of intelligence is what allows humans to have an intelligent, well-functioning society. Since not everybody is an expert in everything, we have people specialize in certain areas, and then we have these people come together to form a society. It is similar to puzzle pieces snapping into place; there is a place for everybody with all the varying degrees of intelligence. This is why society can have barbers, auto-mechanics, realtors, accountants, teachers, nurses, and police officers; each of the people in those occupations possesses a knowledge that none of the others do.
Every person has their own story to tell and their own intelligence to share. My mother always used to tell me as a child that I would always learn something from others because everybody knows one thing I do not, with the same going for me (I know one thing others do not). It is important to recognize that although an individual does not pass a standardized intelligence test, that individual still has intelligence to spread to others.
Through reading “Indian Education, I learned the hardships that Sherman Alexie faced due to the fact that he was a Native American. Alexie starts his story in the first grade, where he went to school with other natives on the reservation. Alexie begins by stating that everyone always made fun of him, even the other Native American boys. What I found especially interesting is that even in other cultures, and within minority groups, some of the kids can still be so cruel to one another, despite the fact that they are usually all they have to rely on.
Another disheartening part to Alexie’s story was the way his second grade teacher treated him. His teacher, Betty Towle, was unnecessarily unjust to Alexie, making him miss fourteen days of recess whilst making him apologize for being Indian, all while he had to hold books on his outstretched arms for fifteen minutes. Towle was very cruel to Alexie, and often singled him out, discriminating him for something he had no control over. Not only did Alexie have to deal with children bullies at his school, but his teacher was one of the biggest bullies of all. It was incredibly saddening to heart that Towle not only singled Alexie out with the spelling test and forced him to do a junior high level test, but she made him eat the test because he got all of the answers correct.
Alexie’s story does not get much brighter. After being told that he would make a good doctor and played basketball for the first time, he transferred to a white school for the eight grade. The kids at his new school singled him out just like the Native American kids did in the first grade. No matter what Alexie seemed to do, he just could not escape the torment that came from everyone, including the Chicano teacher:
‘Hey,’ he said. ‘What’s that boy been drinking? I know all about these Indian kids. They start drinking real young.’
Sharing dark skin doesn’t necessarily make two men brothers.
Despite having an alcoholic father, a depressed mother, and a constant threat of torment from schoolmates and teachers alike, Alexie managed to graduate from his white high school as the valedictorian, showing that no matter one’s race or culture, he or she could still be smart and well educated. Alexie tells that back home on the reservation, many of the students barely graduated, some not being able to read while others merely received an attendance diploma. Alexie really states the difference between him and them by the juxtaposition between the lines:
I try to remain stoic for the photographers as I look toward the future…
They smile for the photographer as they look back toward tradition.
“How to Tame A Wild Tongue” details the story of a girl growing up in the United States with one major difference- she did not speak very good English, as she came from Mexico. The problem? She did not speak very good Spanish either. The author talks about how outcasted she became because of the language difficulties she faced. I can relate to the difficulties of learning a new language and getting words mixed up and “butchering” the language as I took French all through high school. However, that does not mean the article was free from fault.
… while I still have to speak English or Spanish when I would rather speak Spanglish, and as long as I have to accommodate the English speakers rather than having them accommodate me, my tongue will be illegitimate.
This is the part of the article that I most strongly disagreed with. Moving to a country where “x” is the language that is most commonly spoken and expecting everyone to conform to you and learn language “y” instead of you learning language “x” is extremely egocentric. Instead of putting forth effort to conform to the country’s language standards, she’d rather have everybody else put forth effort instead. Learning and speaking a second language does not delegitimize the first language, but allows to help understand the people of the second language and allows for more efficient communication. If I spoke Mandarin and moved to Mexico, no one there would accommodate me and learn Mandarin because I did not want to learn Spanish.
Adapting is part of what makes us human. Instead of looking at adapting to another culture is a loss of the previous culture, we should see it as the expansion of our own cultures. Instead of using the English to replace the Spanish, use both Spanish and English interchangeably. The exploration of different cultures is a truly remarkable experience, something that learning the language really helps. Learning new cultures is not the replacement of a culture, but the expansion of the culture. We should not get upset when we immerse ourselves into another culture and do not learn everything right away; that is the beauty of new cultures- they are constantly expanding.
There will always be different dialects of the same language no matter what language one speaks. Even for English, the variety of the language is astounding. The ways Americans speak English is different from the way the Brits speak English, which is still different from the English that Australians speak. These regional differences are what makes each culture unique, which is a beautiful thing.
Sexy women, juicy burgers, and testosterone seem to be what’s driving the modern day food advertisement industry. As Carrie Packwood Freeman and Debra Merskin wrote in “Having It His Way”: Continue reading
From the moment I opened up the distraction free writing tool, I knew I was going to like it. Gone was the clutter of other writing tools, such as Microsoft Word, and in the place was the minimalistic ZenPen. Much like the old fashioned handwriting, the distraction free writing tool does not allow for many altercations, and in that way it felt nostalgic. Continue reading
I’m sure we’ve all seen them- the “special snowflakes”, that is. If you’ve been on Tumblr for a while, there is almost a guarantee that you’ve probably come across more than one of these “special snowflakes”. They are the ones complaining about being oppressed because people do not cater to their self-diagnosed mental illnesses or some special preference they made up to get more attention and sympathy. Continue reading
It is one of the most unsettling things to think that nobody else will ever see something the way you see something. Perception plays one of the biggest roles in our lives, helping us determine if there is danger present and such. Our perception is what constitutes how we make decisions and live our lives, perhaps that is why we live such different lives from each other. It is also why a Mexican would be more likely to perceive a traditional Mexican setting, and why an American would be more likely to perceive a traditional American setting when shown images of both:
The results [of the study conducted]… indicate a strong tendency for subjects to see the scenes from their own culture rather than the scenes from an unfamiliar culture.